On May 9 - 10 urbz is bringing together collectives and institutions in Cali, Colombia. This is part of a 6 months project to develop a system to promote locally driven initiatives. 

As part of Proyecto Escape, urbz Bogota and the community from Cazuca put their hands together to build community toilets. 
Pramod Vishwakarma, a carpenter working with the urbz team, talks to us about his connection to the dual places or worlds he belongs to and his indecisiveness over what 'home' truly means to him. 
Dharavi’s massive redevelopment project aims to turn it into a ‘world-class’ neighborhood, but this vision risks erasing its unique identity and thriving homegrown economy. Instead of replacing it with glass towers and luxury spaces, Dharavi could be a model for a ‘world-grown city’—one that values its community-driven development while staying connected to the global economy.
In Portugal, Architects are revolutionising participatory urban planning by actively immersing themselves in a collaborative efforts with local municipalities. Through our interaction with Mariana Licenciada, we try to understand the negotiation process, the limitations within existing frameworks and how Res Do Chao has embedded co-Design as a tool in their participatory approach.    
Policies can be supportive or prohibitive, depending on who they serve. A public policy student tries to understand how marginalised communities navigate urban realities from the lens of the architects and urban planners who work with them. 
As part of the ABCD project, we have been busy transforming a historical site in Dharavi Koliwada into a study space. We recount its history and revival. 
Fictional imaginaries help us move towards an important starting point in urban practice - 'recognition'. A way of seeing that transforms our understanding of urban spaces.
The Hôtel-Dieu in Nantes: a fictional process to a citizen-inspired approach 
Streets, typically seen as the arteries of daily hustle, transform into a public stage during ceremonial processions where tradition and resistance are celebrated in unison. For communities of Dharavi, these processions denote a larger familial solidarity highlighting the struggles of urban life against the erasure of culture during calls for redevelopment. A declaration of presence that co-opts the neighbourhood, these processions also signify moments of resistance towards urbanisation-induced alienation in urban spaces.